Which Road Are You On?

Last weekend I attended ‘The Road Event’, a tremendously stimulating conference organized by Über, a Christian church in Melbourne Eastern suburbs.

The conference charted the development of cultural trends and ideas that have worked together to influence how we see life and how we view ourselves and our world. It all sounds a bit philosophical when you put it like that, but in actual fact is was down to earth, accessible, and incredibly insightful.

Much revolved around the use of the ‘story’ metaphor. The basic idea is that not only can your life be seen as a story, but that culture, too, is formed by one or a number of ‘stories’. Think of it this way: There is an overarching story or worldview that dominates our world. This ‘story’ may not be uniformly held or believed, and there might be different and competing stories. Even so, the influence of this ‘story’ is unmistakable.

There is an overarching story or worldview that dominates our world

Thinking about how ‘stories’ impact on our culture is much the same as thinking about the dominant world and life view around us. I don’t see too much difference between the different terms. What I do sense, though, is that the idea of a ‘story’ is a little easier for people to understand than the often philosophically overweight, jargon laden discussions about ‘world and life view’.

So what is the dominant ‘story’ in Australian culture? I can’t confess any real expertise, but it’s not hard to observe a few dominant themes:

• We have evolved from lesser life forms, there really is no God, we are a mass of carbon based atoms. Consequently the older ‘stories’ of faith, religion, and even traditional morality are irrelevant

• Consequently, there is no overarching ‘story’ to give life coherence and meaning. So the best way to live is to just be yourself and do no harm to others. Have as much fun doing this as you can, but don’t be surprised if you feel a yawning disconnect with everything.

• We have done terrible things in polluting our planet, so now we have to address them by reducing greenhouse gases and developing in sustainable industry

• All people should get a fair go, we should all have the same opportunities, and we should do what we can to help those who are disadvantaged

There are lots of others, but you get the drift. By ‘story’ we mean the major life views or world view that influences how we live. ‘The Road Event’ helped us see how we have been influenced by the culture of ‘the road’, an in this story where life has no ultimate destination all that matters is how we travel. All that matters is the journey. It sounds innocuous, but this view has influenced the church, Australian Christianity, social institutions, family life, our sense of self.

So my next posts are thoughts that flow on from this. I am indebted to the speakers at ‘The Road Event’: Mark Sayers, Andrew Shamy, Sarah Deutscher, and Tim Hein for their insightful critique, their warmhearted challenge, and their inspiring biblical vision.

Q: what ‘stories’ do you think dominate our culture? Leave a comment, and start a discussion!

Following and Sacrifice

At first thought, following Jesus seems easy. It seems a matter of changing your mind about who Jesus is, recognising and accepting him as Saviour, and acknowledging him as King and Ruler. I suppose it is easy, relatively speaking, to see ‘following Jesus’ as a ‘decision’. Western Christianity often focuses on people making ‘decisions’ to follow Jesus, or to accept him as Saviour. In some places, these decisions are pretty much the only thing that matters. So, evangelism strategies and even services are focussed around getting people to make those decisions.

Many people who operate from an atheist or agnostic point of view will sometimes ‘the decision’ as the major battleground: with the focus being on the intellectual arguments as to why someone should follow Jesus, or whether there is a God, or an afterlife, or whatever. This makes some sense, because the primary battleground is the inner realities of human life: the heart, the mind, the will, the soul. People do need to assess who Jesus is with their mind, they do need to yield their will and bow before Jesus’ supreme and majestic authority. People do need to offer themselves – to give their heart – to this King as worshipful subjects.

Even so, if all I give is my inner realities, as significant as that may be, I don’t think I have begun to follow Jesus the way he intends me to follow. The inner realities are the starting point, sure, but those realities are connected to my behaviour and my attitudes. Here’s the rub: Jesus wants the change in your inner reality to come to concrete, consistent, continual expression in a changed life. Behaviour. Values. Attitudes. Talk. Generosity. Relationships. Business ethic. Lifestyle. Eating habits. Sexuality. Yep, pretty much everything.

This is why yesterday’s thought was so challenging: ‘think of those areas where you are not obeying Jesus, and start changing them now.’

See, friends, it is easy to ignore the call to changed behaviour and attitudes, and just concentrate on the ‘inner life’. We’re OK with change, as long as we can ‘spiritualise’ it, and restrict that change to comfortable areas like ‘growing in knowledge’, or ‘having a stronger faith’. Stressing ‘inner change’ while neglecting behaviour change is like paying attention to the safety features of your car, but still driving like a maniac. It makes no sense. It endangers to your life and the life of others. James the Apostle reminds us that the Devil has excellent knowledge of God, and that inner faith without outward expression is nothing but death.

So, God is calling you and me to change. Real change. Change that will be difficult. Jesus, in Luke 9, says that following him is like losing your life (9:24).

Are you up for that?

Are you prepared to change those things in your behaviour and in your attitudes that you know really do need to change? Are you prepared to put to death your love of wealth? Or your proclivity to gossip? Or your thirst for influence? Are you prepared to step into the compassionate lifestyle God calls you to have? Are you prepared to reduce your personal comfort to maximise your engagement with God’s mission? Are you committed to loving the people as an expression of the love for God in you?

Jesus gave his life for you on that terrible torturous cross. He counted his heavenly glory as nothing. But is following him actually costing you anything?

True. There are burdens that come as a consequence of truly following Jesus. They are felt when you start working out what God has worked in you (Philippians 2:12-13). And while it’s not a popular thing to say to comfortable western Christians, these burdens hurt and they chafe and they are weighty. This is what Jesus calls your cross (Luke 9:23).

You want to follow? Then take up your cross. Take it up daily. And, knowing he has called you, this cross, his cross on your shoulders, becomes easy, and light.

One last thing: Jesus never calls you to do this work on your own. Through his Spirit, he is present with you. He will give strength and endurance. He will give you all you need to follow, to change, to carry his cross.

So, about that change: what will it be for you? Make a commitment now: write it down, share your change with a friend, and ask them to keep you accountable.

God wants you to flourish

It is no secret that from within the general camp of what might be called Reformed Evangelicalism there are a number of people who view God as a stern master whose primary interest is to impose rules, expose sin, and generally fume about how bad the world is.

Make no mistake: humanity is deeply and profoundly impacted by our rejection of God and our fall from grace. Call it what you will, but no one has to work too hard to prove total depravity. Have a look at what’s happening in the UK right now and you’ll see what I mean. Thinking about all that, we recognise that God is serious about dealing with crime, wrong, injustice, and sin. His commitment to answering the ills of our world, however, is borne out of his greater commitment to good, right, justice, compassion and love.

The Cross of Jesus is an historical reality not simply because God had to punish human sin, but more so because he wanted to bring people a life and an inheritance that can never perish, spoil or fade. It makes sense, then, that the cross is followed by the resurrection. The death of Jesus is the unexpected door to eternal life.

But here’s the point: what happened on calvary had its beginning, not only in the fall, but in creation itself. God’s core desire that his world should thrive. He causes life to abound. He wants you to flourish. I love the way Eugene Peterson’s ‘The Message’ interprets John 10:10: “I came so they can have real and eternal life, more and better life than they ever dreamed of”.

‘I have came so they may have life and have it to the full’ – Jesus

Once you see this core desire of God in Scripture, it’s everywhere:

• God’s act in creation is the first great statement of what He wants to do: he is all about expending himself to cause his creation to thrive

• He draws Abram into his covenant, blessing him that all nations of the earth might be blessed through him

• He chose Israel so they would show the world around them his design for life, as expressed in the ten commandments

• Jesus came to reconcile people back to God, to remove the sin and rebellion that separates people from God, and to bring them into life that can never end. Is there a more poignant illustration of God who gives (of) himself to bring flourishing life to others than the cross and the rising again of Jesus?

• He pours his spirit into his church and into the lives of his people so they grow well into the life he has for them, bearing fruit that honours him and brings his plans to exression

• He sends his church into his world to carry his good news of life and hope to people in darkness, and that their death and fallenness can be overcome by his grace

• His people are called to live as salt and light, bringing to expression the sort of world that God delights in. At our very core, we will find ourselves longing for this world. And God wants that world to flourish.

• When Jesus returns, he will reunite heaven and earth, and bring to full and perfect expression the world God delights in. It will be wonderful, beautiful, full of life, and safe – more wonderful than anything we could ever hope for or imagine

Simply put: God wants you to flourish in him. This is not a narrow and selfish preoccupation with getting what you want. It is being consumed by striving for what God says our world needs.

Ultimately, this is not a human centred endeavour: our single minded focus is on the glory of Jesus and the honour of God who is bringing all this about.

God wants you to thrive in this kind of life, and being one who is redeemed and owned by Jesus, I cannot think of a more stimulating day to thank him.

Q: what is your primary mental picture of God? Does it bear any resemblance to the above?