Read Isaiah 45:1-11
The Old Testament tells us that certain special leaders were anointed with oil: prophets, priests, and kings. In addition to that sort of ‘anointing’ we read passages that refer to a coming ‘anointed one’, God’s promised Messiah (see Ps 72:8, Ps 18:44-48). This promised Messiah is the one whom the New Testament identifies as Jesus Christ (see Matthew 16:16).
What surprises me in Isaiah 45 is that this term is applied to Cyrus, a Persian ruler. Cyrus was a non-Jew. He was not a worshipper of the One True God. He was devoted to Marduk and other pagan deities. Had he ever presented himself to the Temple in Jerusalem to worship the Lord, he would not have been accepted as a worshipper with the people of Israel, and instead he would have been confined to the outer courts. So it’s pretty amazing that the Lord calls Cyrus ‘his anointed’. The Hebrew is even more challenging: the words ‘messiah’ is used.
History tells us that in the first year of his reign, Cyrus issued a decree which allowed all exiles to return to Jerusalem, worship the Lord, and rebuild the Temple (2 Chr 36:22–23; Ezra 1:1–3; 6:2–5). So this pagan king was used by God to bring his promises to fulfilment. God used a crooked stick to draw a very straight line.
We are all crooked sticks, but God does his work through us
But then, was Cyrus so special in that regard? Sure he was, in the historical sense, and by reason of the fact that he’s the only pagan to be called a ‘messiah’ in the Bible.
On the other hand, doesn’t God use all of us to bring his purposes to completion? Even if we were to regard ourselves as mature Christians and devoted followers of Jesus, isn’t it true that we are all failed and fallen people? Crooked sticks, all of us? For sure. Still, God promises to work through us, and bring his will to completion as he works through people in his world. Even through people who would not identify themselves as ‘his people’.
When our culture is so driven by self interest and cynicism, it is overwhelming to know that we are not left at the mercy of random and naked forces. In some mysterious and incredibly comforting way, God is at work in our world. We are not on our own, not left to our own devices.
Today, this day, with all the stuff you have to deal with, this God has chosen you to do his will. He will work through you. He loves to do that, and he wants you to love him and honour him in return. Your commitment to delight in this is called ‘obedience’ – your glad response to his overwhelming love, grace and power.
Q: How does this truth help you survive in a world where there is so much evil? Does this truth help you worship God, or make it harder for you to do so?