Where is God in all this?

Are you asking why? I am. I do regularly when things happen that that hurt and leave me a mangled.

My problem is that I don’t ever get too far past that question.

And I’m guessing that there are many people in Australia and the world over for whom the question ‘why’ is a regular and relentless visitor.

As a follower of Jesus I am not immune to pain and grief and doubt. The questions come

  • What have I done to deserve this?
  • Why did this happen?
  • Is this how God works?
  • Where is God in all of this?

Those questions were driven home with even more intensity this morning as I learned of a Melbourne Pastor who has announced his view that the fires in Victoria are a result of that state’s abortion laws. I am no supporter of abortion, but these words are ugly.

Reading them made me sick. Right in the gut. Angry. And very, very sad.

That voice sounds so arrogant, insensitive, and judgemental. It is devoid of all hope and grace. It reminds me of fingernails running down the blackboard: just stop it. It is callous and heartless. It perpetuates the pain of this tragedy.

And then I got thinking about the big question: ‘where is God in all of this?’

While I’m wary of platitudes, I think there’s something in the Bible’s picture of a seeking God, who risks his own comfort and safety to go after the lost and the broken.

So here is my portrait, for what it’s worth…

 

 

I saw Jesus this morning. You may disagree, and others may doubt. But I saw Jesus. I did.

He’s the fellow in the orange suit, the red goggles, the gloves, and the big hard hat.

He was standing there, leaning forward against the pressure of the water.

Beating back the flames.

Now, his face is blistered and burned from the heat.

He’s feeling spent.

But he’s there to save people, to fight fire. To turn back hell on itself.

He’s the bloke wiping the sweat from his brow. Staring. Cuppa in his hand, it’s tipping a little, like he has no strength left.

And you can see the tracks of his tears down the blackened, dirty cheeks.

 

See the pilot of the Ericson Aircrane dousing the flames with water?

Did you see the woman, weeping on the shoulder of another, because her husband had died?

Or the policewoman, with the mask to her face, looking into the shell of the burnt out car. What is she holding back?

Or the ambo, holding the mask to the guy with the badly burned arm.

Or in every one of the $15m currently pledged from one man to his mate.

This is where God is. At the rescue’s front line. Bringing hope. And a new beginning out of hell’s inferno. He’s been in this business a long time. And we shouldn’t be surprised to see him show up the way he does.

 

 

Shalom

Let’s unite to bring relief in flood & fire tragedy

Hear the cry… Help the grieving… Lift up the broken… Bear the burdens… Share with those in need…

Today I have been struggling to grasp the size of the natural disasters in Victoria (Bushfires) and northern Queensland (Floods).

I was watching the Channel Nine news last night, when I heard that well known Melbourne newscaster Brian Naylor and his wife, Moiree, had perished in the fire. I choked up a bit about that. I did not know the Naylor family personally, but he seemed a likeable man, someone who genuinely cared for other human beings. It then occurred to me that there are many other families affected by the fires, either by death of friends and loved ones, significant loss of property and homes. Or simply the terror of being threatened by fires, or in the case of northern Queensland (the town of Ingham in particular), rising floodwaters.

It’s Monday afternoon here in Brisbane, 2:45pm, and the death and damage toll is rising every hour. Everyone says the numbers will get worse in the next few days.

Here are a few stats as they stand at present

Queensland

Cyclones and heavy rains have brought severe flooding to northern Queensland

  • Ingham residents isolated for the eighth successive day
  • Townsville residents sandbagging in expectation of a king tide
  • Millions of dollars of fruit produce have been lost, the cane harvest in worst affected areas has been ruined http://tinyurl.com/aeagcm
  • Many towns are isolated, many people are homeless
  • Damage bill could exceed A$190million

Victoria

  • 128 confirmed dead in Victorian Bushfires
  • The towns of Kinglake and Marysville have been almost wiped off the map
  • Over 30 fires still raging
  • Over 5000 people homeless as a result of the fires

Excellent news coverage for both Queensland and Victoria on the ABC News web portal: http://www.abc.net.au/news/

Give Generously

Now is not the time to argue about which agency should receive the funds, whether they go through churches, or community or denominational groups. People have died, thousands are homeless. Grief, trauma, and severe hardship has invaded the lives of too many people.

Now is the time to act. Act now. Be compassionate. Help your brother. Hear the cry of your sister. Care for the children. Read Matthew 25:31-40

And God would just want us to come to their aid, so here’s how you do it:

Bushfire Appeal: channel funds through the Australian Red Cross. Red Cross have stated that 100% of the funds donated will go to victims and their families. You can go straight to the donations page at https://www.redcross.org.au/Donations/onlineDonations.asp

Queensland Premier’s Flood Relief Appeal: Anna Bligh, Premier of Queensland, has launched a special fund to help alleviate the effects of flooding in northern Queensland. People can donate to the Premier’s Flood Relief Appeal by:

• Phone: 1800 173 349. The Smart Services Qld Call Centre will be open 24 hours a day.

• Mail: Premiers Disaster Relief Appeal, PO Box 15185, City East, Qld 4002.

• In person: Visit CBA, NAB, Westpac, ANZ, Bank of Qld or Suncorp.

• Internet banking: Premier’s Disaster Relief Appeal, BSB: 064 013, Account number: 1000 6800

These agencies have a proven track record, capacity to deliver, forces on the ground, and public transparency.

God loves cheerful, generous and courageous givers.

Now is the time to act. Go for it!

Shalom,

Dave Groenenboom

When your system meets Jesus

Sometimes we just have to realise that Jesus upsets our systems

An uncomfortable thought, but it’s true. It’s uncomfortable because we are so good at creating systems. We like them because they help us organise our world and develop a sense of normality. We go to school on regular days. We get up in time to catch the train. We have regular habits and routines. Not everyone does the system thing to the same degree, there are some people that seem to hate systems. They have little routine. They sleep in. They miss the train. They seem to be OK with that. But they still want systems in place. They want the pay cheque in the bank when it should be, and they want the bank to accurately and securely manage their money. They want the driver in the other lane to stay in his lane and not cut them off. They want to be able to go through a green light without getting t-boned by some idiot running a red light. It’s true: even the most disorganised people still want some systems, or actually a lot of systems (i.e. the ones they like), and they want them to work and work well.

Churches also have their systems. They help people get connected, they allow for good ministry to happen, they support pastoral care, the help leaders lead with diligence. Most of the time these systems work well. And when they don’t work, people like me have a bad day, and sometimes people get hurt. I think we all realise that.

Today I am thinking that sometimes poor systems get exposed when they try to be more than what they should be. Maybe I should say it like this: you can tell when systems aren’t working when they start colliding with people.

Collisions to remember

Sue was a young woman, a faithful follower, and she formed a relationship with a guy called Adam, who at the time was not a follower of Jesus. Adam wasn’t opposed to Jesus or the church, but in the eyes of those who were looking he wasn’t showing a lot of interest either. Looking back now (and it’s about 15 years back or more), I think with a bit of effort I could have reached this guy. I could have got together with him and shared a bit of life. I don’t know why I never did that. I also think that people in my church could have been more open to Adam, but my guess is (and I’m ashamed now to say it) that because he was not a ‘regular’ there was no major effort to draw him in. Perhaps because he was not a believer he was seen by other young people as some kind of threat. Man, who knows how people would ever come to know Jesus if every Christian acted like that! Anyway, the church leadership decided not to allow their wedding to take place with the blessing of the church. As pastor of the church, I supported that decision. I never should have. We allowed the system to collide with these two people, and the inevitable drift away happened.

Don’t get me wrong: I think the Bible is pretty direct about followers being ‘yoked’ to those who do not. I also believe this addresses more contexts than marriage. It applies to business partnerships, contractual arrangements, and other contexts where people are ‘bound’ together. The reality, though, is that we could have done a whole lot more to really open the door for Adam. We could have expressed selflessness in extending friendship. We could taken a real interest in his life. We could have invited Sue & Adam over for a BBQ, or shared a coffee. We could have celebrated their love and led them into an expression of transformed community. But we did none of that. We didn’t even try. And we allowed the system to squash a Gospel opportunity. I am ashamed to say it was my call, and I got it wrong.

A second occasion: some years ago one of my roles was an ecumenical visitor to another denomination very closely related to our own. In short, the church I work for had done some study on an issue and had come up with what I believed were quite sound, but yet unpopular conclusions. There are always debates about these things, and I guess some readers may remember the issues, and perhaps even disagree with what I say now. That’s OK. There have been disagreements before and the world is still spinning… So, the other church protested very strongly to my own denomination. Personalities got involved. Theological discussions became polarised. Various statements were issued by Synods and Assemblies. In all of this, church structures were used to apply intense pressure to tender parts of the body of Christ. It was ugly. People got hurt. People left churches. Teachers and educators became demoralised. It was a dark night of denominational soul.

I think about those days, and acknowledge quite openly that sometimes my own pain and confusion did not assist in clear, rational and humble communication. Even so, I believe that systems were used to exert pressure, to force decisions, and ultimately – though perhaps unintentionally – to hurt people.

Today I find myself wondering how Jesus feels about that debate. I wonder whether he is still to meet my gaze on The Day, and rebuke me for my part in a church dispute which hurt people, not to mention the church, so badly. I wonder how Jesus feels about all that energy devoted to some disputable point, which really has added no value to the mission of the church or done anything to bring people closer to Jesus. I think the only things advanced in that whole deal were personal egos – one of them was mine. And that is just plain sinful.

On the other hand…

Maybe you’ve read all this and thought there are still some times where you really do have to draw the line. You’re wondering whether people just get their way every time. I wouldn’t want you to get that idea. Jesus never worked that way. When people listened to him, they always changed for the better. So, sometimes we do need to sit down with people and in all humility do what we can to help them see what’s really going on. The Bible is pretty clear about that: ‘If a fellow believer hurts you, go and tell him—work it out between the two of you.’ We need to understand that this action is never the application of a system, it is the loving counsel of a follower of Jesus. This is not about mechanisms and procedures. It is about common relationship in Jesus and the ongoing commitment and support of the body of Christ as we walk with someone toward restoration and reconciliation.

Transforming the system

So how do we know if the discomfort in situation is being caused by a poorly applied system or the Gospel of Jesus? That’s a pretty important question. Perhaps the whole ‘what would Jesus do?’ has been a little overdone, but I also think there’s something in it. Think of it this way: Can we picture Jesus standing in an interchurch meeting and waving an angry finger at representatives of another denomination? Can we imagine Jesus ignoring a guy like Adam, just quietly going soft on him, and not seeking to draw him into fellowship? Can we imagine Jesus not wanting to meet with Adam and talk about life, and what life in its fullness might mean? I don’t think so.

I can picture Jesus going to see a friend who is making some unhealthy life decisions and really seeking to speak to his heart, and doing that in the context of relationship and trust. This is how things get worked out. And more often than not, the result is not a parting of the ways, but a meeting of the minds. Psalm 133 reminds us that when that happens it’s like the Spirit’s oil of blessing being poured over people and into their lives. Nothing better, really.

A few helpful questions

I am no outstanding voice of wisdom, but I have been thinking recently that there are a few questions we can ask that might help us make better decisions when our systems start to hurt people.

One: Will the path we are taking ultimately help people to see Jesus more clearly, or will our path hurt and confuse them?

Two: Will the path we are taking help grace increase and grow? Will it deepen our awareness of who Jesus is and what he came to do?

Three: If we follow this path, what will the impact be on weaker Christians and the young in the faith? Will it draw them closer to God , or push them away?

People are more important than rules or procedures

I think the most important thing to remember is that people are always more important than rules and procedures. This is true every time. This was one of the main points of contention between Jesus and the religious legalists of the day. Rescuing people was more important than Sabbath obedience. Forgiving people was more important than throwing stones. Giving grace to people was more important than expectations and prejudice, even if the person was a tax collector, a Samaritan, or a thief on a cross. Jesus shows us that people matter. Every time.

When your system meets Jesus, your system will change.

…Thanks for listening