So, how does following Jesus influence your trip to the supermarket today?
This morning I read this tweet:
…and I started to wonder (again) why some reformed churches tend to have a low growth rate, little emphasis on evangelism and a poor outward focus. It just doesn’t make any sense.
As IJM‘s Gary Haugen reminds us, the sovereignty and faithfulness of God – themes which resonate deeply in reformed thought and reformed preaching – are the bedrock of mission, every work of justice and compassion, every act of witness.
God is sovereign – so he knows my needs and the needs of my city. He is all powerful, he will give me what I need to do what he calls me to do (see Matthew 7:7-12)
When Jesus returned to the Father, he reminded his disciples – as he gave them his great commission to disciples the nations – that all authority in heaven and on earth had been given to him. His presence and his resurrection power would embolden witness and empower everything we do to share the good news.
These wonderful realities must be at the forefront of all mission and ministry.
And I wonder, if mission, outreach, sharing the good news, and living the ‘new goods’ are not at the forefront of all we’re doing as churches and individuals, whether we actually believe in God’s sovereignty and faithfulness at all.
No body now on earth but yours;
No hands but yours;
Yours are the eyes
Through which is to look out
Christ’s compassion to the world;
Yours are the feet
With which he is to go about
Yours are the hands
With which he is to bless now.
– St. Teresa of Avila
In my last post I mentioned some books which I find helpful in addressing some of the common questions people ask. Here are a few titles to consider (feel free to recommend some others you have read in the comment section)
I may not need to say it, but there are no perfect books out there. You may not agree with everything an author says. That’s OK. People don’t agree with everything you say, either, and we need to relax about that. As always, test all things, and hang on to the good.
The Case for Christ – Lee Strobel
Strobel recounts his own faith journey, and in so doing answers questions about the reliability of the New Testament, the historicity of the resurrection, and the person of Christ. Strobel’s background in law and journalism make this both a great resource and a well reasoned approach. It’s easy to read, and well priced to give away. Strobel writes as an ex-atheist, so you can be sure he knows where people are coming from.
The Case for Faith – Lee Strobel
In this book, Strobel builds on the foundation laid in his first work. He addresses some of the common the objections people may raise about believing in Jesus: the presence of evil and suffering; what about those who have never heard the good news? Or how do we explain the goodness of God in the face of the Bible’s teaching about Hell? Strobel opens up the issues of violence in church history. His section on the rarity and role of doubt in a believer’s life is especially helpful.
The Case for a Creator – Lee Strobel
Strobel addresses the perceived tension between science and faith, showing how many well respected scientists now see evidence of design in the universe and life systems. There is also a great DVD series which would be a great resource to work through in a small group setting.
Searching Issues – Nicky Gumbel
Nicky Gumbel is well known for the Alpha course. This book addresses the seven most common questions raised in Alpha course settings: suffering, other religions, sex before marriage, the New Age, homosexuality, science and Christianity, and the Trinity. There is also a helpful study guide for group work.
Simply Christian – NT Wright
A more inductive approach geared towards the thinking agnostic or atheist, while still very readable and accessible. Wright wants to get people thinking about what they see in their world and in the people who live in it. Staring with people’s longings, he looks at how the Bible presents God and the importance of Jesus, and finishes with what it means to be called followers of Jesus and to seek a world that God delights in. Reading this book brings memories of C S Lewis’ ‘Mere Christianity’. It’s a brilliant read!
Books like these can really help others to work through questions that trouble them. They will also help the reader become more effective as they share the message about Jesus.
it is God who changes the heart, and not the power of an argument
. So read the best resources, and pray for God to use you
Q: Which book and resources have you found most helpful for sharing the good news? Leave a comment…
Grace and peace: Dave
Before we get to the best things to talk about to help people see who Jesus is, I’d like to explore the hesitation many feel about doing that.
It is no secret that many people find it hard to share the good news about Jesus. Here are some of the reasons I hear from time to time…
They imagine people are not interested. Generally speaking however, this is not true. People are quite tolerant, and open to talking about spiritual things. If you’ve already built a bit of a relationship with them, you’ll be able to talk about a lot of things, including your faith. It’s just not true that people don’t want to listen. What they don’t appreciate is an overbearing or judgmental attitude. Come to think of it, God doesn’t want that, either!
They think they need to know all the answers. It’s good to know some key responses to the common questions people ask. There are some great resources here: Understand, though, that most of the time you will not be able to explain everything. This is OK. Sometimes we just have to admit that we’re not really sure, and that we’re hoping to understand more sometime in the future. Here’s a few additional suggestions:
Ask them to explore the question with you: work on the answers together. This helps people see that you’re really not interested in cliched answers. It also helps them see that Christians are people who are prepared to apply their mind and their intellect to the troubling questions of life
Remember to take people back to the core issue of Jesus. If, for example, you are dealing with the question of why evil exists in a world governed by a good God, It’s fine to say something like ‘I have also wrestled with the question of the presence of evil in the world. I know Jesus came to break to domination of evil in people’s hearts. His promise is to bring it to right somehow, and sometimes that will involve us being prepared to engage in the fight against evil. But for me the big deal today is that I can trust God to do the right thing by me, and I can trust him to work the right things through me as I seek to follow him.’
A third reason people are hesitant to share about Jesus is because they are uncertain about the level of their own Bible knowledge. Having a good working bible knowledge is a great thing, but it will never be enough, really. There will always be things we don’t fully understand. So, just say so. People are more impressed with someone who says ‘I’m not sure’ than someone who has an answer for everything. People just want to engage at the level of the heart, at what matters to you, and why Jesus still matters to you. Sure, sometimes you will get to talk with a person who knows a bit about the Bible, and they may have some questions, but from my experience, these instances are pretty rare. Discussions that turn into arguments about Bible texts are rarely productive.
People are more impressed with someone who says ‘I’m not sure’ than someone who has an answer for everything.
Remember: you have the good news! You know who Jesus is! You have a hope that does not disappoint! That is an incredibly positive standpoint, and even though you think your life might be pretty ordinary, when you start talking about why Jesus makes a difference to you, most people will be interested enough to listen. More about this in my next post.
Q: what is your biggest fear or uncertainty about telling people the good news of Jesus? Or, what have you found helpful in addressing your hesitation?
Feel free to leave your answer as a comment…o
Grace and peace: Dave
Jesus says he has come to give life, and give life to the full. If Christians really do believe this (and they should!) you have to wonder why they are not better at passing on this tremendous news.
This hesitation seems to be a relatively recent phenomenon, at least when viewed alongside church history since the time of Jesus and the early church. Rodney Stark in The Rise of Christianity has shown that early Christians were responsible for the incredibly rapid and effective spread the message of Jesus. Cultures then were very different form cultures now, but the Gospel broke new cultural and social ground on a regular basis.
If it’s true that we live in a more open and tolerant society, why do Christians today struggle to share the good news?
Maybe we’ve become too reliant on programs and packaged approaches. If we need to know the program, the outline, or the diagram, but we don’t know it very well, no one will jump when the opportunity arises. We’ve seen evangelism experts hold huge rallies, and the televangelists on the screen. We compare ourselves to these people, and we always pull up short.
Have you considered that grassroots Christianity is a much more powerful vehicle for sharing the good news about Jesus? Not only that: it is more likely to meet with a positive reception.
Here’s why: the message of Jesus needs to be observed in the context of friendship, relationship, and the realities of life. When this happens, people see what it means to follow Jesus in the context of their families. They see people doing what they can to live a Jesus honouring life at work. People showing the relevance of Jesus in the context of education or academic pursuit. People talking about the difference Jesus makes as they chat over the back fence to their neighbour.
In these environments there is so little pretence. There’s very little capacity for ‘saying one thing’ and ‘doing another. Here it is all about authenticity. It’s the sort of glass house that allows people to see what life with Jesus is really like.
This will take Jesus and his transforming grace into homes, families, workplaces, schools and any number of other social contexts. As such, it represents a tremendous opportunity to reinvigorate western Christianity. Risky, I know, but what an incredible opportunity to revitalise how a watching world sees a loving God!
In the posts to come, I want to look a little more about how we can do this better.
Q: Have you ever thought of asking your neighbours over for a meal with the intention of being open about your faith in Jesus? What would needs to change for you to do this?
Grace and peace: Dave
I am writing a new sermon series (with Clinton) on the Sermon on the Mount. My first message is coming Sunday (Feb 07), and it comprises the whole Beatitudes passage – Matthew 5:1-12. “Blessed are the poor in spirit…”
I was reflecting about how Jesus calls his followers, broken as they are, to respond to the brokenness around them. One of the thoughts I had was that only a broken church can respond with blessing to the broken world they are in. This is how we reveal the kingdom of heaven, and show what it is really like.
Then I wondered about how does a church of reasonably comfortable suburban Christians start to enter into the brokenness in their community?
I was thinking we could email local MPs and local government people and ask them for guidance in where the greatest areas of need are. Then an uncomfortable realisation lodged itself in my mind, ‘why do I even need to do that? Why don’t I already know about brokenness in my own community? Why do we find it so hard to know what the greatest areas of need are? Why do we find it hard to see this?’
I think it’s because we get involved in our own lives, busy in our work, busy loving our families. We feel wronged when we don’t have any time to relax with our friends. Our churches are great, but there are so many things to do, so many programs, so many areas of ministry and service, that it’s just too easy to lose touch with the world around us. So we lose our connection with real people and their brokenness. We striving to get ahead financially, we want to make ends meet, become financially independent. We buy into the view that financial independence, comfortable living, owning the latest and greatest, brand-names-on-the-outside wardrobe, are the things that really matter. And as it turns out, we end up being of the world, but no longer in it.
Has the lifestyle of western suburban Christianity become a the new monasticism? Where Jesus’ people withdraw into their own virtual enclave and remove themselves form the world and its suffering? Is this why we do not perceive the brokenness around us?